This is your brain on atheism
by Matthew Cullinan Hoffman
The ranks of celebrity atheists lionized by the major media is now being joined by a psychiatrist and journalist who have jointly written the book “Why We Believe in God(s): A Concise Guide to the Science of Faith.” The two authors claim, in short, that God is nothing more than a figment of our biologically-determined imaginations.
In a recent article about the book, J. Anderson Thomson, a University of Virginia psychiatrist, and “medical writer” Clare Aukofer repeat stale clichés from the repertoire of 19th century German atheism, dressed up as modern “science.” They begin by citing the inane lyrics of John Lennon’s “Imagine,” in which he claims that the socialist paradise he envisions will bring “peace” with “no heaven…no hell below us…and no religion too.”
“No religion,” the authors rhapsodize. “What was Lennon summoning? For starters, a world without ‘divine’ messengers, like Osama bin Laden, sparking violence. A world where mistakes, like the avoidable loss of life in Hurricane Katrina, would be rectified rather than chalked up to ‘God’s will.’ Where politicians no longer compete to prove who believes more strongly in the irrational and untenable. Where critical thinking is an ideal. In short, a world that makes sense.”
How we make “sense” out of a world that is nothing more than the blind churnings of matter, without any ultimate purpose, is beyond me, and is unsurprisingly not addressed by the authors. But surely this duo could come up with more than the jaded accusations of “violence” always leveled against religion by atheists, who always seem to forget that the cruelest and most violent regimes in history, such as Mao’s China and Stalin’s Russia, were inspired by and led by atheists.
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China’s atheist regime continues to impose mass murder on its people through its coercive “one child policy,” which has now resulted in hundreds of millions of deaths by abortion. But who’s counting? Certainly not atheists, who are unlikely to even acknowledge the humanity of the unborn.
Those who defend theism in a generic sense do not claim that it is a sufficient condition for virtue. The great world religions are not always conduits of truth, and the errors that mar some of them have caused real suffering for humanity. But denying the existence of God, which is the only conceivable basis for an objective morality, is hardly the answer. If human beings are nothing more than a configuration of atoms with no ultimate purpose, the concepts of right and wrong are rendered meaningless. Surely even a psychiatrist can see that, and perhaps even a reporter…
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