By Paul L. Maier
Archaeological finds that contradict the contentions of biblical minimalists and other revisionists have been listed above. There are many more, however, that corroborate biblical evidence, and the following list provides only the most significant discoveries:
A Common Flood Story. Not just the Hebrews (Gen. 6–8), but Mesopotamians, Egyptians, and Greeks all report a flood in primordial times. A Sumerian king list from c. 2100 BC divides itself into two categories: those kings who ruled before a great flood and those who ruled after it. One of the earliest examples of Sumero-Akkadian-Babylonian literature, the Gilgamesh Epic, describes a great flood sent as punishment by the gods, with humanity saved only when the pious Utnapishtim (AKA, “the Mesopotamian Noah”) builds a ship and saves the animal world thereon. A later Greek counterpart, the story of Deucalion and Phyrra, tells of a couple who survived a great flood sent by an angry Zeus. Taking refuge atop Mount Parnassus (AKA, “the Greek Ararat”), they supposedly repopulated the earth by heaving stones behind them that sprang into human beings.
The Code of Hammurabi. This seven-foot black diorite stele, discovered at Susa and presently located in the Louvre museum, contains 282 engraved laws of Babylonian King Hammurabi (fl. 1750 BC). The common basis for this law code is the lex talionis (“the law of the tooth”), showing that there was a common Semitic law of retribution in the ancient Near East, which is clearly reflected in the Pentateuch. Exodus 21:23–25, for example, reads: “But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot…” (niv).
The Nuzi Tablets. The some 20,000 cuneiform clay tablets discovered at the ruins of Nuzi, east of the Tigris River and datable to c. 1500 BC, reveal institutions, practices, and customs remarkably congruent to those found in Genesis. These tablets include treaties, marriage arrangements, rules regarding inheritance, adoption, and the like.
The Existence of Hittites. Genesis 23 reports that Abraham buried Sarah in the Cave of Machpelah, which he purchased from Ephron the Hittite. Second Samuel 11 tells of David’s adultery with Bathsheba, the wife of Uriah the Hittite. A century ago the Hittites were unknown outside of the Old Testament, and critics claimed that they were a figment of biblical imagination. In 1906, however, archaeologists digging east of Ankara, Turkey, discovered the ruins of Hattusas, the ancient Hittite capital at what is today called Boghazkoy, as well as its vast collection of Hittite historical records, which showed an empire flourishing in the mid-second millennium BC. This critical challenge, among many others, was immediately proved worthless — a pattern that would often be repeated in the decades to come.
The Merneptah Stele. A seven-foot slab engraved with hieroglyphics, also called the Israel Stele, boasts of the Egyptian pharaoh’s conquest of Libyans and peoples in Palestine, including the Israelites: “Israel — his seed is not.” This is the earliest reference to Israel in nonbiblical sources and demonstrates that, as of c. 1230 BC, the Hebrews were already living in the Promised Land.
Biblical Cities Attested Archaeologically. In addition to Jericho, places such as Haran, Hazor, Dan, Megiddo, Shechem, Samaria, Shiloh, Gezer, Gibeah, Beth Shemesh, Beth Shean, Beersheba, Lachish, and many other urban sites have been excavated, quite apart from such larger and obvious locations as Jerusalem or Babylon. Such geographical markers are extremely significant in demonstrating that fact, not fantasy, is intended in the Old Testament historical narratives; otherwise, the specificity regarding these urban sites would have been replaced by “Once upon a time” narratives with only hazy geographical parameters, if any…
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