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Christian Research Institute
No rational person looking at Leonardo da Vinci’s Last Supper would suggest that this masterpiece came into being through blind chance. Incredibly, however, many blindly believe that chance operating through natural processes can account for the masterful precision and design of the universe in which we live. The eye, the egg, and the earth are but three examples of organized complexity that can not be accounted for apart from the existence of an omniscient designer. As the science of statistical probability demonstrates, forming even a protein molecule by random processes is not only improbable; it is indeed impossible.
One of the primary dilemmas of naturalistic evolutionary theory is that it forces scientists to conclude that the cosmos in all of its complexity was created by chance. As biologist Jacques Monod, a Nobel prize winner, puts it, “Chance alone is at the source of every innovation, of all creation in the biosphere. Pure chance, absolutely free but blind, [is] at the very root of the stupendous edifice of evolution” (emphasis in original).2 Noted theologian R. C. Sproul explains, for the materialist chance is the “magic wand to make not only rabbits but entire universes appear out of nothing.”3 Sproul also warns that “if chance exists in any size, shape, or form, God cannot exist. The two are mutually exclusive. If chance existed, it would destroy God’s sovereignty. If God is not sovereign, he is not God. If he is not God, he simply is not. If chance is, God is not. If God is, chance is not” (emphasis in original).4
THE COMPLEXITY OF LIFE
Chance in this sense refers to that which happens without cause.5 Thus, chance implies the absence of both a design and a designer. Reflect for a moment on the absurdity of such a notion. Imagine suggesting that Christopher Wren had nothing whatsoever to do with the design of St. Paul’s Cathedral in London. Imagine asserting that the majestic Messiah composed itself apart from Handel. Or imagine claiming thatthe Last Supper painted itself without Leonardo da Vinci.
Now consider an even more egregious and absurd assertion — that an eye, an egg, and the earth, each in its vast complexity, are merely functions of random chance.6 Ironically, Darwin himself found it hard to accept the notion that the eye could be the product of blind evolutionary chance, conceding that the intricacies of the human eye gave him “cold shudders…
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