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by J Warner Wallae
In my book, Cold Case Christianity, I attempt to evaluate the gospel accounts with the same criteria used by jurors to assess the reliability of eyewitnesses in a criminal case. In California, jurors are encouraged to ask themselves, “How well could the witness see, hear, or otherwise perceive the things about which the witness testified?” In essence, jurors must determine whether or not a witness was even present and able to see what it is they say they saw! For those of us who are examining the gospel accounts, this means we’ve got to answer the simple question, “Were the gospel written early enough to have been written by people who were actually present for the life and ministry of Jesus?” This is a critical question in evaluating the reliability of the New Testament gospels, and I think the Books of Acts is the key to the answer.
I make a much more elaborate and cumulative case for the early dating of the gospels in Cold Case Christianity, but a portion of this case revolves around Luke’s omission of three important deaths in the Book of Acts: the deaths of Paul, Peter and James. A recent listener to the Stand to Reason “Please Convince Me” Podcast recently wrote: “Firstly, perhaps such historical events were simply beyond the scope of the author of Acts? It has been suggested that the author may have been aware of the aforementioned events, but he chose instead to end his account thematically with the Gospel finally reaching the heart of Gentile civilization, Rome… Is it really viable to suggest that these possibilities are less reasonable than the early dating hypothesis?” One of the evidences in the Book of Acts that makes the omission of Paul, Peter and James’ death so powerful is the inclusion of two other deaths in the narrative: the deaths of Stephen and James, the brother of John…
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