by Michael Kruger
From Christianity’s earliest days, the Scriptures have had their critics. Porphyry, a third-century neoplatonic philosopher, was particularly aggressive in his attacks on the historical veracity of the Gospels, often pointing out what he deemed to be their inconsistencies, contradictions, and historical problems.
For example, he pointed out how Mark 1:2 is not really quoting (just) Isaiah as the passage seems to indicate (frag. 9). Instead, it is actually a composite quote of Isaiah 40:3 and Mal 3:1 (with a little Ex 23:20 thrown in). Porphyry also attacked the infancy narratives in Matthew and Luke, claiming they contradict one another (frag. 11).
Feeling the weight of Porphyry’s attacks, Christian thinkers began to respond. Most notable is a (later) response by Augustine, who spends much time defending the consistency of the Gospels in his On the Harmony of the Gospels. Elsewhere, Augustine was quite clear about why the truth and consistency of the Scripture mattered:
For it seems to me that most disastrous consequences must follow upon our believing that anything false is found in the sacred books. . . For if you once admit into such a high sanctuary of authority one false statement as made in the way of duty, there will not be left a single sentence of those books which, if appearing to anyone difficult in practice or hard to believe, may not by the same fatal rule be explained away (Letters 28.3)
Augustine’s response paved the way for Christians in the subsequent centuries, and even in the modern day. He showed that the historical consistency of the Scriptures really mattered…
FOLLOW THE LINK BELOW TO READ THE FULL ARTICLE >>>
Help equip others by sharing this post!