Why We Don’t Need To Have Complete Knowledge In Order to Know God
In my last post, I made the comment that as limited beings, we could never fully know the mind of a perfect Creator. I said that because, I think, a proper sense of humility requires that we acknowledge our limitations. If we start off our study of theology with the presupposition that complete knowledge of God is somehow possible, we will in the end be disappointed. Complete knowledge is simply not attainable.
A challenger commented on my statement by saying:
“if this is true, then all modes of worship and ideas about gods must be thrown out as imperfect and more likely error ridden. There is no way to live your life around guesses so better to live as if there’s no god and be the best person that you can be.”
The reasoning employed here is faulty in a number of respects, and as apologists, it is important to be able to recognize, and point out, where the challenger’s thinking is going astray.
Let’s begin with the conclusion: there is, of course, nothing wrong with being the “best person that you can be.” But what does “best” mean? In common usage, “best” is simply the superlative form of “good.” Products are often rated “good,” “better,” and “best.” Measuring “good” requires us to have some notion of the function of the thing in question: a laptop that doesn’t turn on would not be a “good” computer, though it might pass muster as a paper weight. Calling it “good” because it kept papers in place on the desk would sound silly though, as everyone knows what the function of a laptop is. What makes a car “good?” Great gas mileage, power and speed, or freedom from breakdowns? Again, it would depend on the use to which it is designed to be put. Perhaps a balance of all three for the average driver; an optimized blending of characteristics…
FOLLOW THE LINK BELOW TO CONTINUE READING >>>