Thermodynamics, the Past, and the Multiverse: Arguing about the Kalam Cosmological Argument

by J.W. Wartick

[I]t seems impossible to disprove, a priori, the possibility of an infinite past time. -J.L. Mackie, The Miracle of Theism, 93.

I wrote recently about several objections to the Kalam Cosmological Argument, but I wasn’t able to cover even the most common objections in one post. Here, I’ll examine a few more objections to the argument, as well as offer critiques and more links to read.

Matter can be neither created nor destroyed

A common objection to the Kalam Cosmological Argument (hereafter KCA or Kalam) is against its principles of causation. The atheist points out the principle of the conservation of energy: that energy can be neither created nor destroyed, but only change forms (it can equally be said that “matter can be neither created nor destroyed…”). Applying this to the Kalam, they argue that because the KCA asserts the universe began and was caused, it cannot be true–matter cannot come into existence.

There are several problems with this objection. First, it assumes a causal principle: that only material causes exist. For it is true that the conservation of energy applies to material causation, but it may not apply to immaterial causation. “Ah,” the atheist may counter, saying, “but why think that there is immaterial causation anyway?” Why? Because that’s exactly what the KCA is made to demonstrate: that the universe was caused by an immaterial entity. The first premise (Everything that begins has a cause) would indeed have to surrender to the conservation of energy… but only if it is assumed that the cause is material. The Kalam is presenting an immaterial cause, creating the universe ex nihilo–out of nothing. For more on this objection, see William Lane Craig’s answer to the question “Must everything have a material cause?”

Second, using the conservation of energy to argue against the beginning of the universe reveals confusion about cosmology to begin with. Scientists can extrapolate back to the beginning of the big bang–which is the moment when both space and time came into existence, along with all of the material world (Craig and Copan, cited below, 222ff). So we know scientifically that there was a moment when there was no matter at all. It was created, not out of other matter, but out of nothing. Here is the key to note: it is once the universe came into existence that the laws of nature came into effect–before the universe, there was nothing.

Third, if it is true that matter has never been created or destroyed, matter and energy would be eternal. But if that is the case, then due to another law of thermodynamics–entropy–the entire universe would have evened out all the energy by now. There would be no stars burning, no people breathing, etc. Thus, it is easy to see scientifically that the universe is not eternal…


Thermodynamics, the Past, and the Multiverse: Arguing about the Kalam Cosmological Argument  -“Always Have a Reason”

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