The Contradiction In Demanding Extraordinary Evidence
My last post discussed some of the problems with demanding “extraordinary” evidence before considering the possibility that an extraordinary event – like the Resurrection of Jesus – actually did occur. Setting artificial standards for evidence, I argued, does little to advance the goal of determining the truth.
Skeptics often respond by insisting that nothing short of the miraculous will convince them of the existence of God. After all, they reason, if God did exist, he would expect us to use the mind he gave us to come to our own conclusions, based on evidence and reason, in order to separate fact from fantasy. When pressed, the skeptic will often provide the following examples of “adequate” proof:
- God appearing to everyone, everywhere at the same time;
- Finding microscopic writing on every living cell identifying God as the manufacturer;
- Present day miracles such as amputees regrowing limbs through prayer;
- Alien life coming to earth and also proclaiming Christ as savior;
- Finding large etchings on Mars authored by Yahweh.
These examples of “adequate” proof all share the quality of being “extraordinary.” Faced with such evidence, many more – though I would submit not all – would have a conversion experience. Since God performed such extraordinary acts in antiquity, the skeptic wonders whether it is asking too much that he perform these same types of acts for all people at all times in all places.
The first step in assessing this challenge is to consider whether God has an adequate reason for not addressing each of us in a direct and unambiguous way. Why doesn’t God write us an email each day that makes his will known? The answer, I suspect, has to do with the Fall – as a result of which God removed himself from direct contact with us – and from the fact that he actually does intend us to use our intellect to move towards him. To better know, and experience and understand him requires not a one-sentence tag line – “You should take that job. /s/ God” – but a conscious effort of the will to solve the puzzles of life, of revelation, of awareness of God in our lives. That this is achievable requires little more than perusing a book on the lives of the saints.
But at a deeper level, the skeptic who insists on such direct communication is actually betraying the very commitment to rationality that he pretends to have. The skeptic insists he cannot just believe “on faith” and that he expects that a God who gave us a mind would expect that we use it. Christians agree. In fact, many passages in Scripture reaffirm Jesus’ admonition that we are to love God with all of our minds…
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