How Christians Should Engage Latter-day Saints
by Russell D. Moore
Christians often wonder why Mormons believe such an incredible system: golden tablets translated with “magic glasses,” an advanced society of ancient American Indian Israelites who left behind no archaeological evidence at all, a “revelation” of polygamy that was reversed when Utah needed to do so for statehood, a “revelation” barring black Mormons from the priesthood that was reversed after the triumph of the civil rights movement, an eternity of godhood producing spirit babies, and special protective underwear.
What we must understand is that Latter-day Saints (LDS) believe these things for the same reason that people everywhere believe the things they do: they want to believe them. Very few Mormon converts become convinced by rational arguments of the prophetic office of Joseph Smith. Indeed, Mormon missionaries don’t ask one to do so; instead relying on a “burning in the bosom” that the claims of Smith are true.
To understand the draw of Mormonism, evangelicals should read the works of Latter-day Saints who explain why they love their religion.
Coke Newell, a convert to the LDS church in his late teens, lays out why a drug culture vegetarian would find the LDS church compelling. In so doing, he glories in the ancient mysteries of Mormon cosmology and eschatology: from a God and a Goddess who produce offspring to a future in which deified humans rule a vast cosmos. Newell makes clear that he isn’t simply convinced by Smith’s claims; he is convinced because he loves the picture of reality they portray.
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This should come as no surprise to Christians who have read the Apostle Paul’s revelation of the roots of human idolatry in the first chapter of Romans. Fallen humans have affections and inclinations that they then prop up with beliefs, convincing themselves that their systems are true. With this the case, evangelicals should take more than a scattershot approach to knocking down Mormon claims (although this is necessary). We must also present a counter-story to the Mormon story: one that resonates with the beauty of truth and holiness.
Evangelical “how-to” sermons are not going to reach our LDS neighbors. Neither are anti-theological churches that major on Christian experience and piety disconnected from doctrinal content. Instead, we must present the gospel the way the apostles did in the aftermath of Pentecost: as a “mystery” that now explains everything in terms of God’s purposes in Jesus Christ.
For an example of how to proclaim the gospel to Mormons, we should pay attention to Paul’s proclamation of the gospel to a cultural milieu that closely resembled that of Salt Lake City: the pagan enclave of Ephesus. Paul presented Jesus as the key to understanding God’s cosmic plan, as the reason for human existence, human worship, human fatherhood, even human sexuality. Paul did not shy away from speaking of what we intuitively seem to know is true: that there is an ancient warfare of which the affairs of human beings are only a part…
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