An Interview with Craig Blomberg on Jesus and the Reliability of the Gospels
by Justin Taylor
Craig L. Blomberg, Distinguished Professor of New Testament at Denver Seminary, is one of the most prolific scholars of our day. Among his many books, Historical Reliability of the Gospels is one of the most helpful books ever written on the topic, and his Jesus and the Gospels: An Introduction and Survey, is the best accessible one-volume resource on this that I know.
Can you tell us a bit about your own personal experience in coming to embrace the historical reliability of the gospels? Was there a period of time in your life when you seriously doubted the historical integrity of the gospel accounts?
I was raised in a fairly liberal branch of the old Lutheran Church in America, before the merger that created today’s ELCA. I vividly remember being very puzzled in confirmation class when I was taught/shown how the Synoptic accounts of the Last Supper contradicted each other as an illustration of how our doctrine of Scripture should focus on the main points and basic thoughts of the text but allow for contradictions in the details. Even in junior high, it seemed to me that there were plausible ways of combining the texts into a harmonious whole and seeing each as a partial excerpt of a larger narrative, but our pastor didn’t countenance that option.
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In college, at an LCA school, all five of our religion department professors were ordained Lutheran ministers but not one of them believed that Jesus said or did more than a significant minority of the things attributed to him in the canonical gospels. Our Campus Crusade for Christ director on campus, however, pointed us to a lot of good literature that presented credible scholarly alternatives to the skeptical views on numerous subjects that the religion department promoted. Our college library also included quite a large volume of more conservative religious scholarship from a slightly older era because, until the 1960s it had housed a seminary as well as an undergraduate college, and the real move toward liberalism didn’t hit the Lutherans until the 1960s, just one decade before I was in college. So I realized that things weren’t nearly as cut and dried as I was being taught in class.
I also discovered that a disproportionate number of the more evangelical works of the 1970s, at least among those written in America, came from profs at Trinity in Deerfield, which is one of the main reasons I went there for seminary. That was a wonderful time as I encountered so many more credible responses to skeptical approaches that I had been interacting with in junior high, senior high, and college. And credible evangelical scholarship has only blossomed in pretty amazing quantities ever since…
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