God’s Answer to Man’s Problem of Pain and Suffering
by Paul Gould
When staring face to face with evil—utter, pure evil—human nature is quickly laid bare. It is natural to cry out to God for help. Why God this suffering? Why God this much suffering? Yet…often in these moments of suffering great and small, God seems distant…silent…unconcerned. What to do?
It seems that there are only two options: rest and trust in God or revolt and reject God; a turning toward or away; an opening of self or a closing of self.
But, in revolting and rejecting God, how does one deal with pain and suffering? It seems there are two options here as well: either deaden the pain by swimming in a sea of pleasure (that is, by embracing Epicureanism) or by gritting one’s teeth and bearing the pain as bravely as possible in a godless world (that is, by embracing Stoicism).
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First a couple case studies:
The Plague in Athens. It was during the second year of the Peloponnesian war, in 430 B.C., that the plague struck Athens. As the deadly disease rampaged through the packed city, killing over 1/3 of the population, the historian Thucydides reports that everyone began to live for the pleasure of the moment since they were going to die anyway. “No one held back in awe, either by fear of the gods or by the laws of men: not by the gods, because men concluded it was all the same whether they worshipped or not, seeing that they all perished alike; and not by the laws, because no one expected to live till he was tried and punished for his crimes.”
The Jewish Holocaust. As a young teenager, Elie Wiesel was a faithful, God-fearing Jew. But, as he and his family, along with his fellow Jews, were deported from their homes and brought to Auschwitz in 1945 his life took a drastic turn for the worst. On his first night in the death camp, he came face to face with utter evil…yet God remained silent, and he turned away from God. “For the first time, I felt revolt rise up in me. Why should I bless His name? The Eternal, Lord of the Universe, the All-Powerful and Terrible, was silent. What had I to thank Him for?” Wiesel understandably walked away from God, and never looked back.
Either way, hope is dashed on the cold rocks of fate and man’s problem of pain and suffering remains unanswered…
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