Introduction to Apologetics
by Gary Linton
The Christian Church has always maintained that in scripture we have the embodiment of divine revelation – God’s Word to man. It is God communicating to man concerning Himself (theology), man’s lost condition, God’s love, how man may be saved (redemption), warning of impending judgment for those rejecting His love, and the warfare with Satan in the battle for the souls of men.
The scriptures are God breathed. Peter wrote, “No prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Peter 1:20-21 NKJV). Paul said, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16 NKJV).
Some have tried to pervert and twist this inferring it is “all Scripture given (that is given) by inspiration of God,” suggesting that some scripture is given by inspiration of God and some may not be. By this, inferring the Bible merely contains the Word of God. If that were so, what part contains the Word of God and what part doesn’t? Who decides which parts are divine revelation and which are not? No, the Word is emphatic, “All Scripture is given by inspiration of God” (2 Timothy 3:16 NKJV). All scripture is God breathed.
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It’s amazing how many mainline denominations over the years have fallen into error here. Even today many of our young, nondenominational churches have denied the inerrancy of scripture. Denying the inerrancy of scripture is the first step in theological liberalism. Once we begin doubting the infallibility of the Bible, it is a slippery slope. From here we begin to falter in other areas of essential Christian doctrine. This is indicative of the time in which we live. Harold Lindsell, in his book, The Battle for the Bible, points out how many theologians and scholars began to doubt the inerrancy of scripture when working on their post doctorate degrees. “Professing to be wise, they became fools” (Romans 1:22 NASB). William Tyndale said the day would come when “A ploughboy with a Bible would know more of God than the most learned ecclesiastic without it.” (Evidence that Demands a Verdict, page 3)
We as Evangelicals must hold firm our belief in the inerrancy of God’s Word and be able to defend it. We must “Contend earnestly for the faith which was once for all handed down to the saints” (Jude 3 NASB). Peter said, “Sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you” (1 Peter 3:15 NASB). We as pastors particularly, must be ready and equipped to stand firm on and defend not only the inerrancy of scripture, but all doctrines essential to the Christian faith – the reason for writing this introduction to Apologetics…
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