Is God a Sexist? Evaluating the Importance the Bible Places on Women
by Pastor Brian Chilton
Famed atheist Richard Dawkins writes, “the God of the Old Testament is arguably the most unpleasant character in all of fiction: jealous and proud of it; a petty, unjust, unforgiving control freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully” (Dawkins 2008, 51). It was as painful for me to write the previous text as it was for you to read it if you are a believer. There are many things that could be addressed in Dawkins’ wordy diatribe. For this article, we shall examine the term “misogynistic.” A misogynist is one who holds a hatred for women. Is this true of the God of the Bible? Does God hate women?
Women are Made Imagio Dei
To answer the question of God’s viewpoint of women, one only needs to examine the creation account. In Genesis, one reads, “So God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:27). Did you notice that males and females were created in the image of God? Some have postulated that only the man bears the image of God. However, think about this for a moment. Biologically, every person is born from a woman. If the woman did not bear the image of God, how could future males? Theoretically, this would create a degradation of the image until nothing would be left. If Adam bore the image of God and Eve did not, then Seth (Cain and Abel out of the picture now) would have born half the image of God. Then Seth’s son would have born a quarter of the image of God…and so on and so forth. Each generation would bear less of the image of God than the previous generation. But, this is logically and theologically absurd. The Scripture shows that both male and female bear the image of God.
Women were Appointed for Specific Tasks in the Old Testament
This article will not deal with the controversial issues surrounding women in pastoral ministry. The intent and purpose of this article is to present God’s view of women as presented in the Bible. With such a motive in mind, let the reader consider the fact that God used multiple women in the pages of the Bible for spectacular tasks.
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Miriam In Exodus, one may learn of the prophet Miram.“Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing” (Exodus 15:20). Miriam led other women in giving praise to God.
Deborah Deborah was not only a prophet, but a judge. “Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands” (Judges 4:4-7). In the next verse the book of Judges records that Barak would not go into battle without Deborah by his side. If God did not trust women, God would not have called such a woman like Deborah.
Other female prophets Consider the multiple other female prophets in the Bible. 2 Kings tells of the prophet Huldah, “Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter” (2 Kings 22:14). Also consider Isaiah’s wife (Isaiah 8:3)…(wow 2 prophets in the same family!!!), Noadiah (Nehemiah 6:14), Anna (Luke 2:36), and Philip’s daughters (Acts 21:9). Hmm…something tells me that Dawkins didn’t read that far in the Bible…