Is A Perfect Being Possible?

by Al Serrato

Many atheists claim that the God described in the Bible is not possible. They raise philosophical challenges meant to show that inherent in the very nature of God are contradictions which make belief in him foolish. This is how a recent challenge along these lines was phrased:

“If God was all that existed back then, what disturbed the eternal equilibrium and compelled him to create? Was he bored? Was he lonely? God is supposed to be perfect. If something is perfect, it is complete–it needs nothing else. If God is perfect, there can be no disequilibrium. There is nothing he needs, nothing he desires, and nothing he must or will do. A God who is perfect does nothing except exist. Therefore, a perfect being that creates is impossible.”

Challenges like these can be daunting, especially for someone not interested in philosophy. On its face, the challenge appears to have validity, reasoning to a conclusion about God. But in fact what is at play here is the “straw man” fallacy. The challenger sets up a God whose attributes are not those of the God of the Bible, and then argues from that the God we worship could not exist.

Notice what is implicit in the challenge: the skeptic seems to be acknowledging God as an eternal being, but his questions assume that God has no power to control time. Time becomes a force over God, and not one that God created and controls. Consider: the challenger asks “what compelled

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God to create?” as if God is sitting around for eons wondering what to do. He uses words like “bored,” “lonely,” “needs,” and “desires.” Each of these concepts is temporally based: “boredom” means an awareness that one’s present circumstances lack sufficient stimulation and an anticipation of changing this condition by engaging in some future activity; “lonely” means an awareness of the lack of others to help bring meaning, activity or joy into one’s life; “desires” means an awareness of something lacking and the formation of a plan to acquire that thing in the future. Each of these concepts imply a limited being, a being who lacks something necessary for fulfillment.

With each question, the skeptic betrays that he has not grasped the attributes of the God we worship. The God of the Bible describes himself as the “I am.” Though we cannot, in our limited present circumstances, ever truly grasp what He is, it is apparent that as an eternal being, all times (as we perceive them) are in an eternal “present” to Him…

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