What You Have to Believe to Not Believe in Intelligent Design
by Granville Sewell
Editor’s note: The following is excerpted from the new expanded edition of Granville Sewell’s book In the Beginning: And Other Essays on Intelligent Design (Discovery Institute Press). ENV contributor Dr. Sewell is Professor of Mathematics at the University of Texas El Paso. He has written three books on numerical analysis, and is the author of a widely used finite element computer program.
The recent success of Stephen Meyer’s book Darwin’s Doubt is evidence that the scientific theory of intelligent design continues to gain momentum. Since critics often misrepresent ID, painting its advocates as a fanatical fringe group, it is important to understand what intelligent design is, and what it is not.
Until Charles Darwin, almost everyone everywhere believed in some form of intelligent design. The majority still do. Not just Christians, Jews, and Muslims, but almost every tribesman in every remote corner of the world drew the obvious conclusion from observing animals and plants that there must have been a mind behind the creation of living things. Darwin thought he could explain all of this apparent design through natural selection of random variations. In spite of the fact that there is no direct evidence that natural selection can explain anything other than very minor adaptations, his theory has gained widespread popularity in the scientific world, simply because no one can come up with a more plausible theory to explain evolution, other than intelligent design, which is dismissed by most scientists as “unscientific.”
But, in recent years, as scientific research has continually revealed the astonishing dimensions of the complexity of life, especially at the microscopic level, support for Darwin’s implausible theory has continued to weaken. Since the publication in 1996 of Darwin’s Black Box by Lehigh University biochemist Michael Behe, a growing minority of scientists have concluded, with Behe, that there is no possible explanation for the complexity of life other than intelligent design.
But what exactly do these “ID scientists” believe?
There is no general agreement among advocates of intelligent design as to exactly where, when, or how design was manifested in the history of life. Most, but not quite all, accept the standard timeline for the beginning of the universe, of life, and of the major animal groups. Meyer’s book focuses on the sudden appearance of most of the animal phyla in the “Cambrian explosion,” more than 500 million years ago. Many, including Michael Behe, accept common descent. Probably all reject natural selection as an adequate explanation for the complexity of life, but so do many other scientists who are not ID proponents. So what exactly do you have to believe to be an ID proponent?
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