Why These 66 Books?
by Nathan Busenitz
Have you ever looked at your Bible and wondered, “How do we know that these 66 books, and no others, comprise the inspired Word of God?”
That is a critically important question, since there are many today who would deny that these 66 books truly make up the complete canon of Scripture.
The Roman Catholic Church, for example, claims that the Apocryphal books which were written during the inter-testamental period (between the Old and New Testaments) ought to be included in the Bible. Cult groups like the Mormons want to add their own books to the Bible—things like the Book of Mormon, The Doctrines and Covenants, and The Pearl of Great Price. And then there are popular books and movies, like The Da Vinci Code from several years back, that claim later Christians (like Constantine) determined what was in the Bible centuries after these books were written.
So, how do we know that “all Scripture” consists of these 66 books? How do we know that the Bible we hold in our hands is the complete Word of God?
There are a number of ways we could answer such questions; in fact, we could spend weeks studying the doctrine of canonicity, carefully walking through all of the relevant biblical and historical details. And there are many wonderful books available that can guide you through that wealth of information.
But in this article, I would like to offer a simple answer that I hope will be helpful – because it gets to the heart of the whole matter.
It is this:
We believe in the 39 books of the Old Testament, because the Lord Jesus Christ affirmed the Old Testament. And we believe in the 27 books of the New Testament, because the Lord Jesus Christ authorized His apostles to write the New Testament.
The doctrine of canonicity ultimately comes back to the lordship of Jesus Christ. If we believe in Him and submit to His authority, then we will simultaneously believe in and submit to His Word. Because He affirmed the Old Testament canon, we also affirm it. Because He authorized His apostles to write the New Testament, we likewise embrace it as well.
It was not the Catholic church that determined the canon. Constantine did not determine the canon. Joseph Smith certainly did not determine the canon. No, it is the authority of Christ Himself, the Lord of the church and the incarnate Son of God, on which the canon of Scripture rests.
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