How We Define the Nature of God Determines How We Define the Problem of Evil
by J Warner Wallace
The problem of evil is often cited as a form of exculpating evidence by those who deny the existence of God. Exculpating evidence points away from a “suspect” under consideration in an investigation. If evil is exculpatory, it would eliminate the reasonable inference of God’s existence. In my latest book, God’s Crime Scene, I examine the problem of evil as one of eight pieces of evidence in the universe to see if the existence of evil is compatible with the existence of God. While the issue is certainly complicated, one thing is certain: How we define the nature of God determines how we define the problem of evil.
If the morally benevolent, all-powerful, Divine Creator of the universe I describe in God’s Crime Scene does indeed exist, how are we to explain the existence of evil? My experience as a homicide detective taught me a lot about how difficult it is to explain any act of evil. When trying to explain the manner in which a crime occurs (or when trying to make a case for the involvement of a particular suspect), we must always be prepared to explain and illustrate the cumulative, complex, interconnected causal factors involved. There are no easy answers. The truth is always more complicated than we would like. In a similar way, whatever explanation there may be for the presence of evil and injustice in the world, it will certainly involve a cumulative, complex set of explanations and causal factors. There will be no easy answer. Instead, we should expect a tangled web of complexity. In God’s Crime Scene, I offer a seven part template to illustrate the important considerations that must be taken into account when trying to explain any act of evil…
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