How a 29-Year-Old G. K. Chesterton Flipped 4 Arguments Against Christianity Upside-Down
by Trevin Wax
Many of the sharpest and most influential thinkers in England during the first years of the 20th century were outspoken in their skepticism toward the central claims of Christianity. Men such as Robert Blatchford (1851-1943) leveled a number of forceful arguments against Christian doctrine, relying on historical, scientific, and sociological research to bolster their perspectives.
Into this arena of prominent, published writers and thinkers marched 29-year-old G. K. Chesterton.
Now, it is hard to think of Chesterton as if he were the faithful “David” going forward to battle the skeptical “Goliath,” primarily because Chesterton physically resembled a jolly giant, not a tiny shepherd boy. Nevertheless, when you consider that Chesterton’s age was nearly half that of his opponents, you might be amazed at the skill with which he answered the most common objections to Christianity in his day.
In an essay entitled, “Christianity and Rationalism,” Chesterton went public with his Christian faith, and he did so by using the skeptical arguments of Blatchford as the very reasons he subscribed to Christianity. Watch how Chesterton flipped four common arguments against Christianity upside down.
Argument #1: There are many ancient mythological accounts that parallel the Christian story.
Chesterton’s Response: If a story appears repeatedly in various cultures, might it point to something real?
In J. R. R. Tolkien’s famous stroll with a still skeptical C. S. Lewis, Tolkien made the case that Christianity was the myth that really happened. It was the true myth to which all the other stories were pointing. Tolkien’s logic helped Lewis come to faith. But that line of logic wasn’t new with Tolkien. He was echoing Chesterton’s perspective from two decades before…
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