Would God Actually Use Evil to Draw Us to Himself?
by J Warner Wallace
In God’s Crime Scene, I make a robust cumulative case for the existence of God from eight pieces of evidence in the universe. Evidence that points toward a particular conclusion (or suspect) is described as inculpating evidence, and evidence that points away from the same conclusion (or suspect) is called exculpating evidence. Given the abundance of inculpating evidence pointing to a Divine Creator (as described in God’s Crime Scene), it’s reasonable to conclude this is the best explanation for the first cause of the universe. But many believe the existence of evil presents a problem for our case. While evil is only a single piece of exculpating evidence relative to the many other inculpating evidences we’ve discovered, it is not an insignificant piece of data. Professor of Metaphysics, Robin Le Poidevin, describes the problem in the following way:
“It is an indisputable fact that the history of the world contains some of the most appalling suffering imaginable, suffering that is either the result of natural disaster, such as earthquakes, volcanic eruptions, disease and famine, or the result of human actions, such as wars, ecological disasters and religious persecution. Does this present a problem for theism? Certainly there is a case to answer if we believe in a deity who is all-knowing, all-powerful and perfectly good. If he is all-knowing, he will be aware of suffering; if he is all-powerful, he will be able to prevent suffering; and if he is perfectly good, he will desire to prevent suffering. But, clearly, he does not prevent suffering, so either there is no such deity. Or, if there is, he is not all-knowing, all-powerful and perfectly good. Though he may be one or two of these.”
Whatever explanation we consider for the problem of evil, it must account for the existence of moral evil (like the evil caused by humans), natural evil (like the hardship we see resulting from earthquakes and tsunamis), and pain and suffering (like the anguish experienced by disease). Can evils such as these be reconciled to the existence of a Divine Creator, and if so, what are the complex, interconnected, causal relationships between the explanations? In God’s Crime Scene, I offer a template of seven important considerations when explaining and understanding any particular act of evil. One of these seven considerations is God’s desire to use evil to draw us to Himself…
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