What Are Some Of The Problems With “Philosophy-Free” Theology?
By Jonathan Thompson
“I only need the Bible, not man’s philosophy!”, “We don’t need to use philosophy since we have the Holy Spirit!”, “My beliefs are exegetically driven, yours are philosophical!” Many statements like the ones just mentioned sound reverential and benign to the religious ear, but these statements need to be refined. Often when one presses these types of statements for technical precision one will find in them the pervasive attitude of anti-intellectualism, more specifically, the unconscious implication that one can engage in good theological practices having divorced any antecedent philosophical commitments, or else, having no need to understand the underlying philosophical assumptions or implications that these religious doctrines are imbued with.
What the proponents of these “Philosophy-Free” views primarily fail to grasp is that philosophy is an indispensable feature underpinning virtually all rational practice. The cosmologist, for example, won’t be able to infer an era of inflation without making certain philosophical assumptions (e.g., that the world is a rational place susceptible to discovery, that our best cosmogonic theories actually approximate reality, etc.) . Similarly, the theologian simply cannot make any type of rational theological inferences without being first committed to certain ancillary beliefs which enable them to do theology in the first place. At least five difficulties with the “Philosophy-Free” view immediately come to mind:
What Are Some Of The Problems With “Philosophy-Free” Theology? – Five Difficulties
1. “Philosophy-Free” theology is self-refuting. What “Philosophy-Free” proponents fail to realize is that the belief that one can engage in theological practice having divorced all of their philosophical presuppositions is itself a philosophical presupposition, namely, an interpretive philosophy. How is it, that we know, for example, that when we see God saying “Let there be light” that the author isn’t teaching that, lay aside the incarnation, God is actually a biological organism? It is through a philosophy of interpretation through which these conclusions are to be arrived at. In short, without philosophy it is simply impossible to come to these types of theological conclusions…
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