A Look at the Apologetics of Paul
by Eric Chabot
In this post, I want to examine some of the methods and apologetic approaches that Paul used in reaching his culture for the Gospel. There has been a lot of debate on the topic of apologetic methodology. Which approach should we take in following Paul’s example? Presuppositional or Evidential? We need to look at various approaches Paul used before declaring there is only one approach to use in our present culture. I have noted elsewhere about the educational background of Paul.
Paul’s use of General Revelation
General revelation serves to explain the worldwide phenomenon of faith. Many people are religious, because they have a type of knowledge of God. All people have knowledge of God although it may be suppressed to the extent of being unrecognizable or unconscious. It is still there, and there will be areas of sensitivity to which the message may be effectively directed as a starting point.
“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. ;For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.;For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.”-Romans 1: 18-21.
First, Paul says God’s “divine nature” should be evident to all. This means we can see the non-moral attributes of God in creation such omnipotence in the created order. “Perceive” means to “perceive in the mind.” “What has been made” means God’s workmanship can be seen. The created order is more than a physical act, but the work of design, or art where the craftsman brings his will, thoughts or emotions, love and skill into it.
Remember, the Greco-Roman religious world which Paul is addressing would have assumed that only the wise were the ones who had knowledge of their gods. Also, being that Paul was Jewish, he knew that Jewish people would have seen the pagans as having no knowledge of the one true God. So Paul is turning things upside down here in saying that knowledge of the true God is available to all. Paul says that God’s existence and attributes can be “clearly seen” (Romans 1:18-20) since they have been “shown” to the unbelieving world through “the things that are made” (nature).
When we observe the effects in the world, we can infer there are two kinds of causes—natural and intelligent. In other words, there are really two general kinds of explanations for events…
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