Responding: Is Apologetics a ‘Sad Replacement’ for Bible Study?

by Mary Jo Sharp

Is apologetics a “sad replacement” for Bible study?

Recently, on my ministry Facebook page, a fellow believer in Christ commented that apologetics was unnecessary and a deterrent to true Bible study. Though I made a few comments to him, and he retorted, I wanted to treat this objection with just a little more thought here.

First, as you would notice upon visiting my page, I am not shy about telling other believers when their method of communication leaves much to be relationally desired. Is it necessary to handle this aspect of the question posed? Yes. I have found far too many believers “policing” the Internet for people with whom they disagree[1]; who then engage in strident and unChrist-like retorts of fellow Christians all within view of seekers, people of different faith, and people of no belief in God. If Christians want to maintain a respectable voice in the public square, they must remember Christ’s teaching that “as you wish that others would do to you, do so to them” (Luke 6:31), or Paul’s teaching of “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others” (Phillipans 2:3-4). Though we all mess up at times, these admonitions should constantly weigh on our hearts.

Christians, who proclaim the great love and forgiveness of Christ, are supposed to be a testimony to that truth. If we cannot engage in disagreements, even in an online forum, without using negatively charged wording to tear one another down, why would a non-Christian be interested in our beliefs? When I was atheist, this kind of strident behavior turned me off, no matter what you said you believed (it still does).

Second, as my response indicated, to suggest that a person either does one or the other is a false dichotomy. A person may study the Bible in various ways: for meditation, for memory, for exegesis, for context, for prayer, for relationship, for instruction in righteousness, for philosophy, for archaeology, for anthropology, for theology, or even for apology. These areas may overlap in any given study time or may not overlap. One reason for studying does not inherently exclude another. I may study the text for exegesis, which leads to instruction in righteousness, thereby influencing my theology and philosophy, and further, my apologetic. However, I do agree with the gentleman that studying the Scripture is a lifelong process of moving from milk to strong meat. And I’m sure I haven’t covered nearly all the reasons for studying…

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