The Apostle Thomas was Not a Doubter
by Sean McDowell
Thomas is my favorite apostle. I love his inquisitive nature (John 14:5) and his demand for evidence (20:24-29). Thomas may have even been the boldest apostle! When Jesus announced to his disciples that he was going to Judea, they tried to stop him (11:8). And yet Thomas was not dissuaded. He boldly proclaimed: “Let us also go, that we may die with him” (11:16). Thomas may have even first evangelized India and died there as a martyr. As I demonstrate in my book The Fate of the Apostles, the stories and traditions surrounding the apostle Thomas are utterly fascinating. In fact, Thomas was one of the most commonly cited apostles in the early apocryphal traditions.[i]
And yet most people simply remember Thomas as a doubter. How unfortunate! The great irony is that Thomas wasn’t even a doubter. That’s right, Thomas was not a doubter. Let me say it one more time to be sure it sinks in—“Doubting Thomas” was not a doubter.
How can I make such a claim? According to Strong’s Greek lexicon doubt (distásō) means, “to waver, hesitate, be uncertain.” Doubt is not rejection of belief, but holding a belief with hesitation and uncertainty. Doubt involves believing something with questions about whether it is really true or not. In fact, doubt seems to be parasitic upon belief.
When we think about it this way, its clear that Thomas was not a doubter. He didn’t doubt the resurrection of Jesus—he fully rejected it until he could have physical proof. John 20:24 describes an appearance of Jesus to the apostles except Thomas:
Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
As this passage clearly indicates, Thomas refused to believe. He didn’t doubt the resurrection; he rejected it entirely and claimed he would never believe without physically touching the risen Jesus. The adjective “doubting” misrepresents Thomas’ unbelief. Maybe we should call him “Skeptical Thomas” or “Incredulous Thomas.” Probably the most accurate title would be “Disbelieving Thomas.” But, of course, that doesn’t have the same flair as “Doubting Thomas.” Regardless, Thomas was not a doubter and we need to stop referring to him as one!
Why does this even matter? I can think of two reasons…
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