Appreciating the incarnational nature of Christianity includes realizing that God made us with bodies and emotions, as well as minds and souls, and that he placed us in the physical world that he had made—and he called all of this good, even very good. The future we look forward to is not a disembodied spirit-heaven, but rather a new heaven and a new earth, where we will have glorified, resurrected bodies. Thus, any fully-orbed presentation of the truth about ourselves and God’s plan for us cannot be a disembodied, purely intellectual truth; it must truthfully reflect our nature as created beings.
Part of being incarnate means that it is good and right for us to have emotions and express them—as our Lord did, for example, by weeping at the tomb of Lazarus and by getting angry with the money changers in the temple. The fact that little children wanted to come to him suggests that he had a welcoming physicality and a warm personality that they instinctively trusted and found attractive. He wasn’t just a walking dictionary of Christian theology. — Holly Ordway (from, Come and See: The Value of Storytelling for Apologetics)