“But Paul Never Met Jesus” and Other Bad Arguments About Paul On The Internet
by Eric Chabot
Given that historians look to documents that are early and closest to the event at hand, Paul is an important resource for what historians can know about Jesus of Nazareth. Paul was a very competent rabbi who was trained at the rabbinic academy called the House of Hillel by ‘Gamaliel,’ a key rabbinic leader and member of the Sanhedrin. Both Christian and non-Christian scholars have come to have great respect Paul. Allow me to mention a few comments here:
“Without knowing about first century Judaism, modern readers—even those committed to faith by reading him—are bound to misconstrue Paul’s writing…Paul is a trained Pharisee who became the apostle to the Gentiles.” –Alan Segal, Paul the Convert: The Apostolate and Apostasy of Saul the Pharisee (New Haven: Yale University Press, 1990), xi-xii
“Paul has left us an extremely precious document for Jewish students, the spiritual autobiography of a first-century Jew…Moreover, if we take Paul at his word—and I see no a priori reason not to—he was a member of the Pharisaic wing of first century Judaism.”–Daniel Boyarian, A Radical Jew: Paul and the Politics of Identity (Berkeley: University of California Press, 1994), 2.
“Paul was a scholar, an attendant of Rabban Gamaliel the Elder, well-versed in the laws of Torah.”-Rabbi Jacob Emeden (1679-1776)–cited by Harvey Falk, Jesus the Pharisee (Eugene, OR: Wipf and Stock, 2003), 18.
From about AD 48 until his death, Paul wrote at least 13 of the New Testament’s books. Given that historians look to those who are contemporaries of the events, Paul is an important resource for what historians can know about Jesus of Nazareth. Furthermore, the earliest documents we have for the life of Jesus are Paul’s letters. So let’s take a look at the common objections to using Paul as a source for what we can and can’t know about Jesus…