12 Quotes from Ravi Zacharias
I am thoroughly convinced that when the last chapter of humanity is written, we will find that the implications of atheism, i.e., living without God, if consistently carried through, will have made life plainly unlivable within the limits of reason or even common sense.
What we need is not a religion that is right where we are right, but one that is right where we are wrong.
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life’s purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
A man rejects God neither because of intellectual demands nor because of the scarcity of evidence. A man rejects God because of a moral resistance that refuses to admit his need for God.
Every other person who is at the heart of any religion has had his or her beginning either in fancy or in fact. But nevertheless, there is a beginning. Jesus’ birth in Bethlehem was a moment preceded by eternity. His being neither originated in time nor came about by the will of humanity. The Author of time, who lived in the eternal, was made incarnate in time that we might live with the eternal in view. In that sense, the message of Christ was not the introduction of a religion, but an introduction to truth about reality as God alone knows it. To deny Jesus’ message while pursuing spirituality is to conjure an imaginary religion in an attempt to see heaven while sight is confined to the earth. That is precisely what Jesus challenged when he said, “I have come that [you] may have life” (John 10:10). His life spells living. Your life or my life, apart from Him, spells death.
Faith in the biblical sense is substantive, based on the knowledge that the One in whom that faith is placed has proven that He is worthy of that trust. In its essence, faith is a confidence in the person of Jesus Christ and in His power, so that even when His power does not serve my end, my confidence in Him remains because of who He is.
[The New Atheists] are not open or willing to go where the evidence leads, unless that evidence sustains their own naturalistic assumptions. They have covertly reduced all philosophical thought and deduction to– ironically—faith!
I came to Him because I did not know which way to turn. I remained with Him because there is no other way I wish to turn. I came to Him longing for something I did not have. I remain with Him because I have something I will not trade. I came to Him as a stranger. I remain with Him in the most intimate of friendships. I came to Him unsure about the future. I remain with Him certain about my destiny. I came amid the thunderous cries of a culture that has 330 million deities. I remain with Him knowing that truth cannot be all-inclusive.
The Bible reminds us to guard our doctrine and our conduct. Our youth know firsthand what the world has to offer. They need to be reached at a younger age because of the world of the Internet that ravages young minds sooner than ever before. Building their faith is not a prime strength in our churches today. We seem to think that we need to entertain them into the church. But what you win them with is often what you win them to. They can see through a hollow faith in a hurry. Their minds are hungry for coherence and meaning. They long to think things through. They long to know why the gospel is both true and exclusive. None of these issues are often addressed within their own reach. I believe this is the most serious crisis of our church-going youth today. Their faith is more a longing than a fulfillment. We have a special burden for the youth. We will keep at it as we try to reach them. It’s a tough world for the young.
When a plane crashes and some die while others live, a skeptic calls into question God’s moral character, saying that he has chosen some to live and others to die on a whim; yet you say it is your moral right to choose whether the child within you should live or die. Does that not sound odd to you? When God decides who should live or die, he is immoral. When you decide who should live or die, it’s your moral right.
The Bible places supreme value in the thought life. “As a man thinketh in his heart, so is he,” Solomon wrote. Jesus asserted that sin’s gravity lay in the idea itself, not just the act. Paul admonished the church at Philippi to have the mind of Christ, and to the same people he wrote, “Whatever is true … pure … if there be any virtue … think on these things.” Thus, the follower of Christ must demonstrate to the world what it is not just to think, but to think justly.
These days its not just that the line between right and wrong has been made unclear, today Christians are being asked by our culture today to erase the lines and move the fences, and if that were not bad enough, we are being asked to join in the celebration cry by those who have thrown off the restraints religion had imposed upon them. It is not just that they ask we accept, but they now demand of us to celebrate it too.